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Showing posts with label social justice. Show all posts
Showing posts with label social justice. Show all posts

Saturday, October 11, 2014

Amazing Grace


Year:  2006

Filming:  Color

Length:  117 minutes

Genre:  Biography/Drama/History/Inspirational

Maturity:  PG (for mild language and intense thematic elements)

Cast:  Ioan Gruffudd (William Wilberforce), Romola Garai (Barbara Spooner), Benedict Cumberbatch (William Pitt), Michael Gambon (Lord Charles Fox), Albert Finney (John Newton), Rufus Sewall (Thomas Clarkson), Youssou N’Dour (Olaudah Equiano), Ciaran Hinds (Lord Banastre Tarleton), Toby Jones (Duke of Clarence), Bill Paterson (Lord Dundas), Nicholas Farrell (Henry Thornton), Sylvestra le Touzel (Marianne Thornton), Jeremy Swift (Richard the Butler)
         
Director:  Michael Apted

Personal Rating:  5 Stars

***


      There are pathetically few movies that are able to deal with political/legal themes and still maintain a human touch that transcends the specialist category. But one of them on the top of the list is Amazing Grace, a biopic of the man who was instrumental in bringing an end to the British Slave Trade. As a period piece, it excels for good taste, balance, and a keen ability to connect the past with the present. As a story, it succeeds in intriguing, inspiring, and warming hearts with hope for humankind.

    Ioan Gruffudd stars as William Wilberforce, an energetic young Member of Parliament, who experiences a spiritual reawakening and becomes an Evangelical Christian. Discerning whether or not he should withdraw from the world and peruse the ministry, his friend William Pitt convince him to stay in politics by connecting him with abolitionists seeking to put an end to the British slave trade. Deciding to use his talents for the good of all, Wilberforce takes up the challenge, but his participation in the controversy makes him increasingly unpopular among powerful parliamentarians who have a vested interest in the trade.

    Working tirelessly to change the hearts and minds of the British people and show them the great inhumanities of the trade, Wilberforce makes allies with honest yet unkempt activist Thomas Clarkson, the former-slave turned elegant man-of-means Olaudah Equiano, and even the self-serving political survivor Lord Charles Fox. Together, they gather thousands of signatures in favor of abolition to present before the parliament. He also makes a point of impressing upon the powerful landed classes the plight of those suffering under their very noses, bringing to light how African men, woman, and children are made to endure a horrendous sea voyage and sold to sugar plantations to be worked to death.

    But in spite of the evidence, many politicians such as Lord Dundas decide to play it safe and refuse to vote for complete abolition. Even many of Wilberforce’s supporters fail him by going to a comic opera instead of turning up to vote. When the French Revolutionary Wars begin, Parliament shoves the issue on the back-burner, and Wilberforce is accused of being unpatriotic. Disillusioned, he considers resigning from his position in the government, and some of his supporters adopt revolutionary sympathies. But then Wilberforce meets his future-wife, Barbara Spooner, who encourages him to persevere in the face of any and all obstacles. From that point on, he is a newly driven man.

    This movie adroitly captures the dangerous ebb and flow of the political world while at the same time bringing out personal stories against the backdrop of epic historical events. The characters are portrayed in a very human light, whether they are from the upper or lower classes, pro-slavery or pro-abolition. The costuming and overall setting is exquisite and manages to capture the right balance between realism and flourish, accessibility and old-fashioned flare. We get to see fine dining halls, charming country estates, stuffy parliament chambers, dingy city streets, and bustling docks, getting a full-scaled panorama of 18th century Britain. The music score is also top-notch (highly recommend you get the CD!) which managed to bring out the flavor of both British and African cultures, interweaving past and present instruments flawlessly.

    Ioan Gruffud is at his acting best in his portrayal as William Wilberforce. Like Sir Thomas More in A Man for All Seasons, the character is so full of depth and humanity he seems to literally come to life through the actor depicting him, and by the end of the film, we can’t help but be an admirer of him. After all, he’s an affable and intelligent young man with a great career ahead of him, but he risks scuttling it in order to aid the oppressed and nearly destroys himself physically and emotionally in the process. He becomes a suffering soul, and a living martyr for those who have no voice. Gruffudd captures all these things with great passion and grace.

    Romola Garai makes a wonderfully warm and witty Barbara Spooner, urging Wilberforce to come out of his slump and return to the parliament floor. Her chemistry with Ioan Gruffudd on screen is delightful, especially their desperate attempt to find something to argue about in front of their match-making friends! One thing that bothered me, however, was the low-cut neckline in the dresses she usually wore in the production. I know that this could just be attributed to late 18th - early 19th century fashion, but I just thought it was a bit revealing and purposely seductive. It’s a Hollywood thing, but I must admit I was hoping for better.

    Rufus Sewall’s portrayal of Thomas Clarkson is lovably bluff and scruffy, revealing a good heart but also a dangerously passionate streak that threatens the whole enterprise. He gets into confrontation with Wilberforce over how best to handle their repeated defeats in parliament. Clarkson suggests that a revolution might be their only hope, but Wilberforce forcefully reminds him that he has taken an oath of loyalty to the king (who I do we wish would have made an appearance at some point in the film!). Clarkson retorts that the king is insane, and that he intends to go over to Paris to mingle with the revolutionaries. After several moments of tense listening, Wilberforce cuts him off, and orders him never to speak of revolution in his presence again.

    This is such a British moment in the film, because it exemplifies the realization Wilberforce experiences, and that the British people throughout history have clung to, that they must “hold back from the brink”; that needed changes can come through the due process of law, without shattering the governmental structure. Indeed, the film-makers evidently understood the importance of this project to the way people perceive the British People and their history and culture, because they made sure that all the filming would be done in Britain and that all the actors cast for the movie were British.

    The other great thing about Amazing Grace is the way that spiritual themes are handled without being preachy. Wilberforce is a deeply religious man, and the virtue of this shines through his actions and world view, but the script never reads like a proselytizing pamphlet. It’s sincere; it’s real; it’s naturally moving. I love the way he is portrayed as praying simply and openly, and the motif of the spider web symbolizing his love of The Creator and all His Creation. This point is also brought to the fore when he gets out of his carriage on a rainy night to stop a man from beating his horse, and the man listens to him because name of Wilberforce has now come to be respected by many as a symbol of principle.

    Getting to see Ciarin Hinds portray Banastre Tarleton in his post-revolutionary years was quite a treat. I must admit it took me a few minutes to make the connection between the pro-slavery MP and “Bloody Ban” of wartime infamy. But when he held up his hand to reveal missing fingers that he had lost fighting with the American rebels, it suddenly dawned on me, and I yelped, “It’s Ban!!” Nice to see him depicted as a well-rounded character, instead of the over-the-top villain in The Patriot. And at least this sets the record straight that he didn’t get impaled by Mel Gibson, but moved on to greener pastures in career as a consistent un-huggable.

    There are a few other moments in the film that hearken back to the American Revolution. One is when Wilberforce speaks out in favor of ending the war and making peace the rebels. It is often forgotten that there was a whole movement within British parliament opposing the taxes levied in America and seeking to give her representation in the mother country. When things began to look increasingly hopeless about politically reuniting, they urged a swifter peace to avoid further bloodshed. Another interesting moment in the film is when a legless beggar crawls over to Wilberforce in the street, saying that he “lost his legs fighting the Yankee rebels”. I wonder how often people ever think about the human cost of that war for Britain, and the social aftermath of it on both sides…

    Benedict Cumberbatch makes a wonderfully erudite and elegant William Pitt. One particularly good line is when Wilberforce exclaims that it is next to impossible for Pitt to become prime minister in his 20’s, to which he responds, “We’re too young to realize certain things are impossible, which is why we will do them anyway.” In reality, Wilberforce was never able to visit Pitt’s deathbed as shown in Amazing Grace, and they were actually somewhat estranged over some political differences at the time. But the portrayal of their friendship is touching nonetheless, and in reality, Wilberforce always seems to have treasured the memory of it. 

    I’ll admit that Albert Finney as John Newton looks rather different than I pictured him and that his portraits portray him, and I do sort of wish the film focused a bit more on his personal experiences since he is the one who wrote the title song! But he still does serve as a powerful example of the older generation passing on the mantle to the young, with his impassioned exhortation to “blast the slavers out of the water”. It is also deeply moving when he weeps and wonders if all the people he sold into slavery had names, and supposes that they must have been “good African names.”

     In connection with that, Youssou N’Dour as Olaudah Equiano puts a face and a voice to the millions of unnamed victims of the slave trade, whose lives were cruelly misused and cut short by the greed of others. Although Equiano pours himself out in the abolitionist cause, he tragically does live to see it succeed. Nevertheless, Thomas Clarkson does visit to grave when abolition is on the brink of passing, tells him the good news, and “shares a bottles” with him, drinking some and pouring the rest into the ground.

    One of the ironic inaccuracies of the movie had to do with the fact that the traditional tune of "Amazing Grace" is believe to have been added to Newton’s hymn at a much later date than the events depicted in the film. In spite of this, Wilberforce is shown singing the hymn to this tune and having it played at his wedding! While on the subject, it must be noted with some pain that, unlike the real Mr. Wilberforce who was said to have a glorious voice, Ioan Gruffudd really can’t hold a tune, and it shows when he stand up on that table belts out the beloved hymn before the unsympathetic throng! Oh, well. Chalk it up to good intentions gone awry?

    The finale is always a tear-jerker, when the trade is finally abolished and Wilberforce, struggling to contain his emotion, is given a round of applause. He exchanges a knowing look with his beloved wife in the balcony, realizing that without her, he may never have seen the cause to completion. The end credits are set against a rousing rendition of “Amazing Grace” played by a military pipe and drum band, and we get to see the kilted players lined up in rows outside Westminster Abbey, where both William Wilberforce and William Pitt are buried. I mean, how British can you get?

    Thinking about the injustice of the Slave Trade and how difficult it was to end, I cannot help but make a comparison to the ultimate injustice of our own era: Abortion. While it may be hard to visualize it being abolished now, perhaps a generation or so hence, we shall look back on the killing of the unborn with the same horror as we now look back on the buying and selling of slaves. What we really must pray for is that we may be given more leaders like Wilberforce and his associates to bear the pressure of an unsympathetic society and see the cause through. That is why stories like this one really must be told, and heroes like Wilberforce must be remembered. That is why I am so grateful this movie was made and is able to communicate his story in our modern era. It stands as proof that faith and endurance can overcome the most strident opposition. It is a manifestation of truly amazing grace.



William Wilberforce (Ioan Gruffudd) address the House of Commons


Monday, February 10, 2014

Don Bosco




Year:  1988

Filming: Color

Length:  108 minutes

Genre:  Biography/Drama/Inspirational/Religious

Maturity:  PG (for brief language and intense thematic elements)

Main Cast:  Ben Gazzara (Don Bosco), Patsy Kensit (Lina), Karl Zinny (Giuseppe),  Laurent Terzieff (Monsignor Gastaldi), Raymond Pellegrin (Pope Pius IX),  Phillipe Leroy (Pope Leo XIII), Piera Degli Espotsi (Lina’s mother), Edmund Purdom (Urbano Rattazzi)

Director:  Leandro Castellani

Personal Rating:  5 Stars

***

    Italian film-makers always seem to have the upper hand in the arena of turning out biopics on saints. And this does make sense, since Italy is overflowing with canonized natives, not least among them being St. John Bosco, a visionary priest who dedicated his life to helping destitute boys during the turbulent 19th century. This movie, directed by Leandro Castellani, tells his story which stands out as a beautiful blend of drama, humanity, and mysticism.

    Ben Gazzara stars as Don Bosco, urged on by his prophetic dreams and passion for the poor to open an oratory in the city of Turin where boys can have decent work and decent living conditions. He earns the trust of hardened gang members through his athletic skills, sense of humor, and straightforward approach, and soon he draws so many boys to his oratory that the government begins to complain that he is abetting a bunch of “misfits”.

    Don Bosco’s funds also begin to run low even as his health begins to fail him, and he is threatened with eviction unless he can pay the rent. Instead of abandoning his mission as is suggested, he relocates his boys to a dilapidated barn which they work hard to restore. The one major down-side is that their new center is located right next to the infamous Jardinière, a house of prostitution.

    But all things are meant to be for a reason. Giuseppe, one of the boys Don Bosco took from the streets, falls in love with Lena, a troubled girl who is forced to work at the Jardinière by her insensitive mother to help provide for the family. When she refuses to continue at the job, she is thrown out of the house only to be rescued by Giuseppe who takes her to a secret alcove in the streets. Don Bosco learns of this, and arranges for her to work as a shop assistant of a friend. But Giuseppe’s impatience to marry her results in his getting arrested for robbery, and a dramatic subplot steeped in trust and redemption unfolds.

     Meanwhile, a student rebellion breaks out in favor of Italian unification and a constitution. But the situation quickly grows out-of-control and mobs take to streets. Don Bosco tries unsuccessfully to break up a group of rebels attacking the local government buildings, but only succeeds in incurring the vengeance of the revolutionaries who make an attempt on his life by giving him poisoned wine. They hope to lure his boys over to the side of the rebellion, but they remain steadfast behind the beloved cleric. The government officials, on the other hand, are just as ruthless in their methods of trying to stop Don Bosco’s work among the young people of Turin. When they cannot pay him off to close down his oratory, they resort to hiring assassins of their own. One is thwarted by the timely appearance of a large grey dog which Don Bosco believes to be sent by Heaven.

     Even the Church officials begin to put pressure on him to give up his efforts. The pompous bishop goes so far as to suspend Don Bosco’s right to hear Confession and refute his ability to give confirmation to his boys. When it is suggested that he take a restful vacation in the countryside, Don Bosco responds that instead he will travel to Rome. And so he does, gaining an audience with and the respect of Pope Pius IX.  Bolstered by Papal support, he returns to Turin and starts a new religious order among his oratorians known as “The Silesians” in honor of St. Francis De Sales. But his health has been broken by trials, and his final days draw near in a deeply emotional conclusion.

    This film is a deeply moving story of sacrificial love. It is, needless to say, steeped in spirituality and mysticism, and Don Bosco’s dreams are used as a consistent motif. We learn that he has dreamt about having to encounter the Jardinière before they even see the new location of their oratory. When he reveals to Giuseppe that he knows about Lena, he assures him that he did not found out by spying. He knew already. Before the pope in Rome, he tells about his dreams of the Christ Child and the Blessed Mother who inspired him to embrace his mission in Turin.

     As much as this film is intrinsically Catholic in nature, it does not white-wash the failings of Church members. Both good and bad members of the Catholic hierarchy are depicted with strict honesty, but the movie never takes underhanded jabs at the institution as a whole. This is a balanced critique, and an enlightening one. Also, these spiritual elements are equally balanced with suspenseful action, from the student rebellion to the multiple assassination attempts, all of which Don Bosco handles with admirable aplomb. I love the scene when he finds himself being threatened by government officials, and declares that even though he is a man of the cloth, he is also from sturdy farm stock, and more than capable of using his strength to give them a pounding! He starts to strip off his outer cassock, and the agents decide its best to just back down!

    This is an ‘80s foreign film, and as such the production quality is not always tops. And yet the purity of the story and simplicity of the setting enables it have a quiet quality in its own right. It knows its limitations, and does not try to overshoot itself. I really respect his in a movie, and many of my personal favorites are similarly small-budget, and yet beautifully intimate. Perhaps this hearkens back to time-honored truth that it is not the outward but the inward beauty that ultimately shines through the strongest.

    Gazzara does an excellent job in his role, and I would say without hesitation that I find it to be his greatest. He projects just the right combination of earthy realism and heavenly mysticism that is quintessentially Bosco, and quintessentially Italian! As for the other actors and actresses, the quality of their performances tends to vary. Some of the Italian players apparently said their lines in Italian and had to have English lines dubbed in for them. This could be kind of irksome, although I’ve learned to get past it. Besides I do appreciate the fact they actually cast real Italians in the picture for the most part, and it was worth dealing with the dubbed in track. But this contrasts starkly contrasts with the decision to cast the golden-haired, English-born Patsy Kensit as Lena. Every time I see her fair face and hear her whiny voice, and I can’t help but wish some dark-haired, deep-voiced Italian signorina had gotten the part!

    But regardless of this irksome choice, the production is a religious classic and a love story of the first degree. It is about the kind of love the pours itself out until the giver is bled dry. It is about the kind of love that is grounded in a prevailing humility. It a supernatural love, and not of this world. One of the most moving portrayals of this was Don Bosco’s love for the young man Giuseppe. Even after he is imprisoned for robbery, the priest still acknowledges him as one of “his boys” and is willing to risk a blow to his own reputation and even possible incarceration in order to help the young man reunite with Lena during a brief supervised outing in the country. Even when Giuseppe appears to have betrayed him, Don Bosco never loses faith in him, but through prayer and fortitude helps him turn his life around.

    This is the Love of Christ; it is the kind that never falters but gives unconditionally. Indeed, being drawn into the love of Christ and reflecting that love to others is one of the definitions of being a saint. It is a dying to self, so that Christ can live within you. “I am an insect, that cries out and dies,” Don Bosco whispers in one of the final scenes in the film. He never saw himself as anything more than a broken instrument of God, struggling to fulfill His Will while on earth. And it would be the perseverance of this holy priest and visionary that would save the lives and souls thousands of impoverished boys and inspired others to carry on his work, which continues to the present day. Don Bosco, by Leonardi Castellani, does justice to this Man of God and his powerful legacy.





Don Bosco (Ben Gazzara) defends one of his  "boys"against a labor boss