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Friday, May 29, 2015

Battle of the Brave


    
Year:  2004

Filming:  Color

Length:  143 minutes

Genre:  Drama/History/Romance/War

Maturity:  PG-13 (for intense thematic elements, language, and some sexuality)

Cast:  Noemie Godin-Vigneau (Marie-Loup Carignan), David la Haye (Francois la Gardeur), Juliette Gosselin (France Carignan), Sebastian Huberdeau (Xavier Maillard), Bianca Gervais (Acoona), Gerard Depardieu (Fr. Thomas Blondeu), Tim Roth (William Pitt), Jason Isaacs (General James Wolfe), Michael Maloney (Governor James Murray), Philippe Dormoy (Voltaire)
         
Director:  Jean Beaudin

Personal Rating:  2 Stars

***

    One day, while fishing through the period piece section on NetFlix, I stumbled across Battle of the Brave. I sort of had a feeling it wasn't going to be good when I heard it was set during the French and Indian War (how could Hollywood keep from going on a splurge about evil Europeans and stuffy decorum?), but I wanted to see anyway. I’m not above being surprised by an unexpectedly good film. But my intuition proved more than correct this time, although I will admit I was surprised…by the blatant differences between the plot-line as outlined in the advertisements and how it played out in the actual production!    

    What story there is opens in Colonial French Canada, not long before the British conquest of Quebec in 1759. A young French nobleman named Francois la Gardeur has just returned from a trapping venture in the wilderness, a journey he had embarked upon to distance himself from his upper-class roots. Seeking out amour in Quebec, he rekindles an affair with a fellow nobleman’s wife, but at the same time finds himself bewitched by a beautiful and independent-minded young widow and single mother named Marie-Loup Carignan, who has learned to be a healer in the Native American tradition, and is accused of practicing dark magic.

    Meanwhile, sinister historical forces are at work. The French government in Canada is riddled through with corruption, and willing to let Quebec fall to the British to prevent an inquiry into their conduct. It is up to our wild-haired hero Francois to warn the French government about the plot, but the local authorities will stop at nothing to silence him. Throw Fr. Thomas Blondeau, a Catholic priest who is sort-of-good in that he wants to defend the poor from the desperation of a crumbling regime and the rapine of an ascending one, and yet is having sexual affairs and has this secret love for would-be witch-woman...and the whole thing degenerates into a confusing mess!

    Our noble messenger to the court of France sends a message to his lover, asking her to accompany him. But the priest, for motives that are a bit complex, mistranslated the message to keep her from going with him. This strikes off a chain reaction of unintended events…none of which are directly related to the war, nor the fact that Quebec falls to the British, without even enough production courtesy to show us the epic-ness of the Battle of the Plains of Abraham! Gah! But to summarize: “our hero” has a heart-to-heart chat with philosopher Voltaire, but fails to get an audience at the decadent court of France until after the British invasion is completed, and returns to discover that beloved witch-woman has gotten herself hitched to a his less-than-upstanding-former-friend-turned-British-lackey.

     But never fear…Gallic Lover Boy is here! Actually, cancel that…we should fear, because it doesn’t seem he has any definite plan, and one he tries to launch to rescue his lady-love from her abusive husband backfires miserably. Ultimately, deadbeat hubby has an unfortunate collision with an axe, but no one is sure who administered the fatal blow. Marie-Loup gets arrested and framed for her husband’s murder, which everyone is content to let lie since she is already a social outcast. At this point, the two main men in her life – Francois and Fr. Blondeau – try to “save her” in different ways. The former makes a vain attempt to plead mercy before the new British Governor James Murray, and the second tries to give her absolution for the murder, which she refuses. It will only be at the end of the old man’s life when the truth will be revealed and the mysterious case laid to rest with Mary-Loup.

     This film had some artistic pluses in the form of beautiful cinematography and a lush music score. It gave a good feel of the Colonial era of sprawling forests and Old World settlements, inhabited by a mix of different races struggling for survival and domination. The acting was fair enough, and the relationship between Mary-Loup and her little daughter France was touchingly rendered. Also, some of the romantic interplay between Francois and Mary-Loup was worth salvaging, even though their overall romance was pretty lame. David la Haye and Noemie Godin-Vigneau seemed to have good on-screen chemistry, and they have a talent for conveying emotions through facial expressions. And I will admit this much: the leading lady has amazingly bewitching eyes!

     But in spite of these perks, the story was a horrible miss-match of themes and plot threads that failed to coalesce into any definite vision. It is permeated with modern sentiment jet-lagged into a past time period, with Francois and Mary-Loup serving as symbolic of liberalism and modernity as opposed to the narrow-minded, old-fashioned, and corrupt characters that surround and ultimately destroy them. In this sense, the whole story takes on the visage of a morality play, even though the morals are foggy at best.

      It is not by accident that we see Francois “connect” with the ultimate liberal, Voltaire, after his repeated efforts to shake off his noble heritage which is portrayed as being corrupt overall. Needless to say, there certainly was corruption in the nobility, particularly among the French Colonial ruling class in Quebec. But portraying the upper classes as “all bad” just doesn’t do them justice. I would have liked to meet the Marquis de Montcalm, the epitome of a French gentleman, dedicated to honor, duty, and his country. So while we can sympathize with Francois’ issues to some extent, the movie fails to portray the pros-and-cons of the class system with balance.

    Likewise, we can certainly sympathize with the more open and curious ways of Mary-Loup, and her willingness to learn the ways of the Native Americans through her friendship with the Indian girl, Acoona. But trying to make almost everyone else around her into 2-dimnsional villains fails to appreciate their own perspectives, and the “comfortableness” these characters would have had holding these beliefs in their own time periods. Plus, Mary-Loup does seem to be a bit “loose in love”, so to speak, and has adapted some of the superstitious practices associated with witch-craft, so even a few eye-brows raise, it’s not a huge wonder. And of course, there has to be a priest struggling with his vow of celibacy, in a kind of creepy way…I mean, isn’t he old enough to be Mary-Loup’s father? Weird.

    Not only do the characters feel strangely out of place in their respective era, but Battle of the Brave doesn’t even live up to its own advertisement as a flick about French resistance fighters battling for “freedom.” Literally, on the cover there are three indicative words: “Rise. Unite. Fight.” But none of this ever comes about. There are no resistance fighters, and there is no battle! The war, which is supposed to be so central to the plot, is skipped through with nothing more than a shelling sequence, which kills a side character but does not influence the central plot. Instead, the story-line is totally hinged on the love affair, which reaches a dead-end and fails to support the movie with needed substance.

     On an historical note, we do get to make a brief foray made into the British establishment, whence we get to meet Tim Roth (infamous for his role as Archie-the-Villain in Rob Roy) as William Pitt (no! no!!!) and a totally-too-old, totally-too-deranged Jason Isaacs (infamous for his role as Tavington-the-Villain in The Patriot!) as General James Wolfe (Say what???!!!) who fails to do anything impressive but rant about wildly and mutter poetry with a weird gleam in his eye. These blatant miscasts can be accurately classified as nothing more than a generic British villains convention, to purposely purport a politically correct and historically incorrect depiction of The French and Indian War.

    As someone who has spent more than a few years studying Wolfe and pouring over his personal letters, I was particularly frustrated to death by this obtuse portrayal. I understand that the film may have been trying to paraphrase an incident in which Wolfe, slightly inebriated and out-of-character, is said to have bragged about what he would accomplish in America, and pounded his sword hilt on the table in front of Pitt. But the way it came off was that he was always behaving like a nut, and everything he did was viewed as off-beat by those around him, including poetic recitation. This fails to explain why the legend of Wolfe has been such an inspiration to fighting men for generations.

    Wolfe was certainly a very complex character, who could often be judgmental and sometimes quite brutal. He also might have seemed a bit “manic” every once in a while. But this is only one side of the coin. A reading of his letters and the testimony of contemporaries also show him to also have had many attractive qualities, and was not some chronic maniac. He was deeply philosophical, had a marvelously witty sense of humor, and a profound sense of duty to his country and the men under his command. His soldiers adored him, and found his eccentricities inspirational, including his love of quoting poetry. Furthermore, memorization of poetry was much more common in the 18th century than it is now, and wouldn’t have even been considered as outlandish as it might be today.

     The film also messed up the character of British governor James Murray, who is portrayed as being unscrupulous and willing to have Mary-Loup executed even though he has proof she is innocent of the murder of her husband. He doesn’t want to risk putting his job in danger by angering those who are stuck in the “dark ages” and opposed to modernistic Mary-Loup. First off, they got his accent wrong: He was Scottish, not English. Second, portraying him as a fall-back villain is character assassination, unless they have some sort of proof he actually behaved in this manner. Historically, the worse thing that can be said of him was that he was jealous of General Wolfe and gave him a hard time, but as governor of Quebec, he was known for being fairly compassionate to the plight of the inhabitants and proved himself to be an able and just administrator.

     Basically, the history buff and story-lover in me was deeply disappointed by this goofed-up attempt to bring The French and Indian War to life on screen. With a predominately French cast and crew, I knew the chances of them being fair to the British were slim. But they even missed out on giving the French their proper due by getting hung up in too many soap-opera-esque love affairs and an obscure moral tags about the blessings of modernity, and the ill-fated consequences of intolerance, which is viewed as the ultimate evil in our modern age. I’m certainly not advocating it, but I think there are other vices to be brought to the fore as well, some perhaps not so politically correct…like character assassination in big-budget historical butcheries!

    I’m afraid that I must make fanfare of tossing Battle of the Brave into the ceremonial fibrotic fire-pit with its kith and kin on the death-row shelf:  The Last of the Mohicans, Titanic, The Patriot, Braveheart, Rob Roy, etc.! Judging from this illustrious accumulation of painful productions, I’d say it’s about time to have a smores fest! If I’m sarcastically harping on this subject too much for my educated readership, please bare with me. I really must write about how messed up I feel Hollywood is getting with these historical "epics", for my own sanity, and perhaps to better the planet. Perhaps it will rouse the masses to demand better fare...or something! Every little voice helps.

Francois la Gardeur (David la Haye) rides with Mary-Loup Carignan ( Noemie Godin-Vigneau)

Monday, May 25, 2015

Noah

Year:  2014

Filming:  Color

Length: 137 minutes
Genre:  Action/Biblical/Disaster/Drama

Maturity:  PG-13 (for intense thematic elements and some sexual innuendos)

Cast:  Russell Crowe (Noah), Jennifer Connolly (Naameh), Ray Winstone (Tubal-Caine), Anthony Hopkins (Methuselah), Emma Watson (Ila), Logan Lerman (Ham), Douglas Booth (Shem), Leo McHugh Carroll (Japheth), Madison Davenport (Na’el), Nick Nolte (Samyaza), Mark Margolis (Magog), Adam Griffith (Adam), Ariane Rinehart (Eve)

Director:  Darren Aronofsky

Personal Rating:  2 Stars

***

   
    Where do I begin in my analysis of this newbie Biblical blockbuster, which has elicited ecstatic adulation and equally fervent cat-calls of disdain? Well, I suppose as good a place as any would be the rock monsters helping build the ark. Of course, the Cockney stow-away wouldn’t be a bad beginning either. Or perhaps we could talk about the narcotic berry juice and Noah’s fire-throwing machine. And then there is the Geiko car insurance salesman Serpent in the Garden of Eden. We’ll cover all of the above, and some.

    The story opens somewhere at the dawn of human history, after the fall from grace in the Garden of Eden. The descendents of Seth continue to keep their covenant with the Creator and maintain their role as stewards of Creation as veggie-loving gatherers, while the descendents of Caine have become blood-thirsty meat-eaters. After young Noah’s father is murdered by said-carnivorous-types, it is believed that all the descendents of Seth are officially kaput. But the lad eats his greens and grows up, turning into a prehistoric version of Russell Crowe and getting hitched to the long-suffering Naameh, played by Jennifer Connolly.

       Together they have three sons, Shem, Ham, and Japheth, and adopt a daughter named Ila, who was wounded by marauders as a child and is believed to be unable to conceive. Nevertheless, as the children grow into young adults, Shem and Ila fall in love, and it seems that they intend to get married even if they will be unable to have children of their own. All this is fine and dandy, until Noah begins having strange prophetic dreams about a great flood which will destroy the earth. In order to be further enlightened as to why he is having these dreams and what he should do about them, he decides to seek out his grandfather, the ancient Methuselah played by an equally ancient Anthony Hopkins.

     Along the way, he and his family encounter some rock monsters (no, I’m serious, let say it again…) rock monsters who apparently used to be angels called “Watchers”, until they tried to help Man after the fall in the Garden of Eden. This for some inexplicable reason they angered the Creator and were transformed into talkative craters who now have a chance to redeem themselves by helping Noah and his family…somehow! Still following this…? Good!

      Anyway, Methuselah gives Noah some narcotic berry juice, which causes him to have a few psychedelic visions to help interpret his dreams (although the possibility of it just causing more confusion is high…like high!). Nevertheless, he comes to conclusion that the world of men is indeed about to be punished, and that he is supposed to build an ark in order to save the animal life of the planet, which had done no wrong since the Fall. He also figures that he will be giving humanity a new start as well, with his family to start all over again. Fortuitously, the rock monsters are ready and willing to be of assistance in building the ark as Noah oversees preparations for the future 40-day-cruise. But there is trouble in paradise.

     For one thing, Noah starts getting progressively anti-human, because of all the corruption he sees in the camp of Caine’s descendents. He even magnifies the flaws of his family, and finally decides that the Creator really wants for all of humanity to die out in this flood after all, and leave only the animals the keep the balance of the great circle of life. Of course, this decision on the part of the patriarch is a tad traumatic for the rest of the family, who he agrees should be able to survive, but only because Ila is barren and therefore unable to continue reproducing the species. Ham, is forced to leave behind his new-found girl-friend when the flood waters start to rise, takes all this rather to heart.

    However, Naameh teams up with Methuselah and they cook up something of a cure of Ila so she will be able to conceive, enabling the human race to continue. Just before the waters start rising, Ila and Shem have a fling in the woods, and she becomes pregnant. But there are more pressing concerns, as the Cockney-accented Tubal-Caine, one of the chiefs of the evil meat-eaters, leads his hoards to destroy the ark. But never fear…rock monsters are here! And after a massive CGI-packed space-opera-battle, Noah and family manage to barricade themselves into the ark with their ga-zillion animal companions.

     But the ocean voyage gets rocky when Noah discovers that Ila is pregnant, and is fit to be tied. He is, at this point, totally convinced that it is the Creator’s will to wipe out humanity, and this throws a bit of a wrench into the system. So Noah decides that, if the child is a girl, and thus capable of reproducing, he will have to kill it. This doesn’t go over well with the other voyagers, and a would-be mutiny begins to develop. Compound this with a certain Cockney stow-away…and a very nifty fire-throwing machine…and you’ve got one wild ride through uncharted waters!

      There are multitudinous questions that need to be asked about this movie…starting with…who the heck decided to cast Russell Crowe as Noah? After his role as Lucky Jack in Master and Commander, it seems as if every film I see the man in he has been badly miscast, from the off-key Javert in Le Miserables to the Irish-accented outlaw anti-hero in Robin Hood! He was okay in Cinderella Man, although I still think they could have gotten someone to fit the role better, instead of recruited a New Zealander to put on a fake New Jersey accent! As one of my friends commented about his role as this ancient Biblical narcotic imbibed patriarch, “Well, at least Lucky Jack got to stay on the high seas in a boat of his own!” That’s about the only consolation.

    Next question: Were the rock monsters really necessary to enhance the story?? I cannot find words to describe the sheer uselessness of their presence in the plot! They were nothing more than generic versions of the Ents from Lord of the Rings, who blast off into paradise after being pulverized into itty-bitty rock chips! It was just…baaaaad. Actually, all the “special effects” were pretty cheesy, from the little aardvark-dog that gets hunted down by the carnivore-villains, to the Geiko-looking-snake in the Garden of Eden, to the 3-D deluge, to the narcotic berry juice dreams…everything! Sadly, this makes the story of Noah into something between a fantasy flick and a disaster romance…so Tolkien meets Titanic, in a prehistoric CGI setting!
 
    Another odd feature of Noah is its fixation with making meat-eaters evil. Just to clarify, I have all the respect in the world for vegetarians, and I am a partial vegetarian myself. I am also an animal lover, and if I had to kill to have meat, I would content myself with munching on dandelions for a lifetime. But does the fact that I need protein as found in a chicken sandwich make me evil? Are human beings evil for being carnivores? Are cats, or any other meat-eating animal, evil for eating meat? I think not. We are simply part of that “circle of life” that God put in place to assure balance in Creation. We must be good stewards of our resources, and always conscious and respectful of the natural world. Yet it was nothing more than a modernistic jab to make the good-guys vegan and the bad-guys carnivorous.

    Then there’s the whole concept of making Noah anti-human. This kind of harkens back to the above problem of making animals on a par or superior to people. I do understand, to some extent, where the screen-play writers were coming from when they purported that the animals were being saved because they were innocent, and were still the way the Creator made them, whereas Man had degenerated into a thing so unlike what he was meant to be. But still, why Noah suddenly became so violently anti-human was never properly explained. And the concept of his wanting to kill his grandchild through much of the movie just seemed a bit far and away. Admittedly, there are some pretty dark passages in the Bible, but there is nothing like this with regards to the story of Noah. In this case, it was a bit like…character assassination.

    Of course, there were a few saving graces to the movie. One of my favorite scenes was when Noah told the Creation story to his sons on the ark, which is shown if vivid flashbacks, combining modern evolutionary theory with the traditional Creation narrative. And surprisingly, it actually fit together quite convincingly! After we see the nature of species diversify and become more complex as each “day” passes, we finally reach the creation of the first Man and Woman, who bodies are shown to be glowing with an angelic aura. Now, this may sound a tad cheesy, but actually it is quite an evocative method of demonstrating their “ensoulment” that makes them unique from all other creatures, and the Divine Grace that illuminated them before the fall.

     Also, I do think that, in spite of everything that was wrong with this flick, its heart was generally in the right place.  At least it started asking some interesting questions, even if the answers tended to muddled or just plain bizarre. It shows that people have always sought to “be like God”, which some, like Tubal-Caine, interpret as an excuse to be cruel and arrogant in their efforts to subjugate the earth. Others, like Noah in this portrayal, honestly seek out the will of God, but often misconstrue it, with near disastrous results. 

    In the end, the film does come to the conclusion that the Creator has written his will upon the heart of Man, and that it His will that humanity should be given a second chance. The flood was indeed a cleansing and renewing precursor to the Sacrament of Baptism, after which Noah and his family could start their lives again, as Children of God. The rainbow (cosmically rendered as it was in the movie) was a symbol of that bond between God and Man, the Creator and His Creation, and a promise of an even greater redemption to come.

  

A stressed-out Naameh (Jennifer Connolly) embraces her husband, Noah (Russell Crowe)