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Thursday, February 20, 2014

Braveheart

Braveheart imp.jpg

Year:  1995

Filming: Color

Length:  177 minutes

Genre:  Biography/Drama/Epic/Inspirational/War

Maturity:  R (for language, sexuality, and graphic battle violence)

Cast:  Mel Gibson (William Wallace), Catherine McCormick (Murron), Sophie Marceau (Princess Isabelle), Angus Macfadyen (Robert de Bruce), Patrick McGoohan (King Edward I), Peter Hanly (Prince Edward), Brendan Gleeson (Hamish), Liam Carney (Sean)

Director:  Mel Gibson

Personal Rating:  3 Stars 

***

    There is much to like and much to dislike about this sprawling “new-fashioned epic”. As much as I feel it cannot be dismissed because of its beautiful visuals and moving story-line, I also feel it cannot be endorsed due to goriness, vulgarity, sexual sensationalism, and blatant meddling with historical facts. In other words, it’s worth the viewing if you have a changer in your hand and are willing to take it all with a grain of salt.

    The story opens with young William Wallace, a common Scottish lad whose father and brother are killed because of their opposition to King Edward “Longshanks” of England, who is trying to wrest control of Scotland. William is adopted by his learned uncle, who teaches takes him traveling and teaches him to use his mind as his primary weapon.
   
    After receiving a good education and traveling to mainland Europe, the fully-grown Wallace, now played by Mel Gibson, returns to his native land to find that “Longshanks” has resurrected Prima Nocta, an old rule giving English lords sexual rights to the brides of Scottish commoners on their wedding night. Needless to say, this isn’t all that popular, and when Wallace woos and wins his childhood sweetheart, Murron, played by Catherin McCormick, he weds her in a secret ceremony to prevent her from being misused. Still determined to be a man of peace in the midst of conflict, he tries his best to stay clear of the trouble – until Murron is assaulted by a group of English soldiers and, in the ensuing fight, killed.    

    Heart-broken and infuriated, Wallace launches a popular rebellion against English rule, and ordinary Scotsman rally to his charismatic leadership. Meanwhile, the Scottish nobles, including a young Robert de Bruce, play it safe and bide their time to see whether or not the rebellion will be able to get off the ground. But even after Wallace and his troops defeat English forces at the Battle of Stirling Bridge, the Scottish nobles decide they would rather negotiate with King Edward than continue fighting an uphill struggle for independence.   

    Wallace will have none of their back-stepping, and marches south into England, bringing fire and sword to the city of York. King Edward decides to send his daughter-in-law, the French Princess Isabella, to negotiate with Wallace and try to buy him off with gold from his treasury. But instead of getting rid of the bold Scotsman, Isabella is impressed by his dedication to the cause of freedom for his countrymen. Already locked in an unhappy marriage with the heir to the throne of England, Prince Edward, who prefers male lovers to his wife, she soon becomes embroiled in an affair with William Wallace.     

    Going back to Scotland, Wallace tries to encourage Robert de Bruce to unite the nobles and commoners in opposition to Edward’s tyranny. But instead of fulfilling his promise to do so, Bruce allows himself to be influenced by his power-hungry father and winds up fighting alongside the other nobles on King Edward’s side instead. The result is disaster for Wallace at the Battle of Falkirk, and he just manages to escape with his life.
        
    After living as an outlaw in the hills and wreaking vengeance on the nobles in night raids, Wallace is lured into another meeting with Robert de Bruce (yes, by now, the guy should be avoided as a jinx!) who has all the best intentions, but fails to realize that he is once again being manipulated by his dear papa, who has the rebel leader captured and handed over the English.  

    Wallace is hauled down to London and ordered to recognize Edward as his liege-lord. He adamantly refuses and is condemned to death by a new method: being hanged, drawn, and quartered. But even though Wallace’s days are numbered, Robert de Bruce is about to cut ties with his father and find the courage to become the new champion of Scottish liberty.   

    Braveheart is an epic, and not an entirely worthless one at that. Unlike some big-budget extravaganzas, it never loses track of the human element while at the same time maintaining high standards of visual spectacle. The shots of the lush countryside and soaring mountains of Scotland (and Ireland, in reality!) are breath-taking, and the use of light and shadow is excellent. The music score by James Horn was top-notch, especially the tracks “Outlawed Tunes” and “For the Love of a Princess”. Plus, the sheer scale and organization of the battles must be complimented, even if I hold back from a round of applause for the reasons outlined below. 
 
    My longstanding belief that we don’t need to see and hear everything in order to “get the picture” is stronger than ever after viewing this flick. Graphic brutality and foul-mouthed expletives are fairly common throughout the film (which I used the fast-forward button on repeatedly!), particularly during the battle scenes. In addition, there is a highly disgusting “additive” in which the Scottish soldiers reveal there “lack of underwear” by lifting their kilts at the approaching the English troops! I frankly don’t care if guys did do things like this in the midst of battle frenzy; the civilian audience certainly doesn’t have to share in the experience!   

    With regards to costuming, some of it is absolutely exquisite, while some of it rankles because of its glaring inaccuracy. But this just fits in with the general 2-dimensional angle at which the film focuses on Wallace and his fellow rebels. In reality, the real Wallace was not a dirt-poor commoner dressed in slovenly Highland attire, but instead came from the Lowland gentry and would have probably worn styles similar to other knights in the south of Scotland and in England. The most famous bit of Hollywood improvising was the use of blue woad paint smeared on Mel’s face during the Battle of Stirling Bridge, something hijacked from the Dark Ages and applied to the Middle Ages to further press the “Celtic” appeal of the picture. This just goes to show how hypocritical it was of Gibson to insist on “realism” when it came to blood spilling and heads flying, even when he abandoned it everywhere else!

    The whole Prima Nocta premise is based on no historical grounds, but was interjected to sensationalize the plot with shocking sexual misdemeanors. The real Edward “Longshanks” was certainly no angel, acting ruthlessly in his bid for power over all Britain and brutally crushing any resistance to his authority. But he also had a more attractive side. He could be quite pious, a generous benefactor of the poor, a talented musician, and a devoted husband to his wife, Queen Eleanor of Castille. None of this is even hinted at in Braveheart.   

    As for his son, the future King Edward II, although he certainly could not match his father’s warrior prowess, he was not the simpering milksop portrayed, nor was he exclusively homosexual. While it does seem likely he had male lovers, he also had quite a few mistresses and definitely seems to have consummated his marriage, resulting the in the birth of the future King Edward III – who, by the way, could not have been Wallace’s son because the real Princess Isabella was not brought over to England to marry Prince Edward until almost seven years after William Wallace’s death!    

    The relationship between Wallace and Bruce is, for the most part, fictionalized. Bruce did indeed hold back from joining the rebellion and seemed willing to play “all ends against the middle” to assure his own family’s dynastic ambitions. But he did not directly fight for the English against Wallace, at Falkirk or anywhere else. Also, while there may indeed have been an element of “carrying the torch” from Wallace to Bruce, it was not quite so straightforward as depicted. But I can manage to take this in stride, since it does fit the general flow of history and the continuity of the popular imagination. Besides, it’s hard to believe Bruce would not have found inspiration in Wallace, even if their interaction was not as muddled as depicted.

    As I mentioned above, the “Celtic vs. Saxon” perspective is played up to the hilt in this film. An Irishman is even brought over to join the Scottish rebels in a fight against the common “Sassenach” enemy. This simplification of complex demographics, political realities, and personal motives typifies why Braveheart added fuel to the fire in creating a romantic notion of present-day Scottish independence and undermining the unity of The United Kingdom.  For that, I can never quite forgive this production, although as a Christian, I must forgive the living, breathing producers and proponents, as odious as they sometimes are!    

    But in spite of all this, for dramatic appeal and potent dialogue, you really can’t beat some of the scenes in this film. In the early part of the movie, when the anonymous Scottish bride is about to be taken away to assure the English lord’s Prima Nocta rights, everything is put into slow motion as she calmly prevents her husband from putting up a futile struggle by kissing him tenderly, longingly. The expressions on their faces speak volumes in the way of indignation, grief, and ultimate resignation.    

    A similarly powerful instance is after the disastrous Battle of Falkirk, when Wallace meets Bruce on the field and realizes that he fought for the English. The look of increasing horror and disillusionment on Wallace’s face matches the look of increasing guilt on Bruce’s. The nobleman’s last minute decision to rescue the commoner is symbolic of the general complexity and tension played out in their relationship. 
 
    The romance between Wallace and Murron is, in my opinion, the high point of the plot Murron is portrayed throughout the movie as a type of spiritual connection and guardian for Wallace. From the time she gives him a blooming thistle at his father’s funeral when they are both little children, we get a pretty good idea there is going to be more between them in the future. Their rustic courtship in later years is irresistibly playful and charming, making her brutal murder all the more disturbing and painful later on. But even after her death, she continues to embody the Sprit of Scotland for which Wallace fights, and her apparitions to him are a constant motif.    

    When one of Wallace’s comrades scoffs that his heroics are done only because he thinks Murron is watching him, Wallace replies, “I know she is.” At his execution, he holds her mantle and sees her moving towards him among the throng of spectators, coming, it seems, to “take him home.” In the final scene, her mantle is carried by Robert de Bruce as he takes command of the fight for Scotland’s freedom and Wallace’s sword is hurled forward at the enemy. It is an undeniably powerful moment.   
 
    Exactly why this deeply moving romance wasn’t enough for the screen writers boggles my brain, but stead of being contented with it, they decided to manufacture a liaison between William Wallace and Princess Isabella, riddled with inaccuracy and bad taste, creating probably the lowest point in the film. Even if it wasn’t so obviously fabricated, the whole plot twist just made me lose respect for Wallace as a character, especially since his wife was still a very present force in the film and it almost felt like he was cheating on her as well as committing adultery with another man’s wife!   

    There are a few randomly redeemable aspects of this, such as the parley between Wallace and Isabella in a tent outside York. When she tries to offer him gold, saying “Peace is made with such things,” he quickly retorts “Slaves are made with such things!”
   
    Also, just before Wallace’s execution, she brings him a vial containing a pain-killing drug, reminiscent of the numbing wine offered to Christ on Cavalry. He pretends to drink it for her sake, but then spits it out after she leaves to make sure he is able to retain the full capacity of his senses, just as Christ rejected the wine-soaked sponge after tasting it. Also in keeping with the Passion narrative, Wallace asks for God to give him the strength to “die well” before being led out onto the scaffold.     


    There is one final point I have to mention before finishing up, and it has to do with the name of the film. Although the movie is a fictionalized biopic of William Wallace, the epithet “Braveheart” was actually used for Robert de Bruce, who requested that his heart be cut out and taken on crusade after he died. However, in the spirit of understanding, it can be said that both Bruce and Wallace were “brave hearts” in the purest sense of the word and have been remembered as such for generations. The lasting truth is that both of them were heroes in their own way, and Scotland rightly remembers them as her favorite sons.   

    In conclusion, I must reiterate my mixed emotions towards the film in general. Some aspects of it were truly worthwhile, raising the mind to high ideals and stirring the blood. I could truly enter in to the struggle of many of the characters, their loves, hates, passions, betrayals, defeats, and triumphs. However, I think Mel Gibson and his crew let the picture’s potential greatness slip away when they decided to rely on crudeness, sensationalism, fictionalization, and an undergirding Nationalist agenda to bolster their retelling of William Wallace and The Scottish Wars of Independence.

  
William Wallace (Mel Gibson) courts his childhood sweetheart, Murron (Catherine McCormick)

Monday, February 10, 2014

Don Bosco




Year:  1988

Filming: Color

Length:  108 minutes

Genre:  Biography/Drama/Inspirational/Religious

Maturity:  PG (for brief language and intense thematic elements)

Main Cast:  Ben Gazzara (Don Bosco), Patsy Kensit (Lina), Karl Zinny (Giuseppe),  Laurent Terzieff (Monsignor Gastaldi), Raymond Pellegrin (Pope Pius IX),  Phillipe Leroy (Pope Leo XIII), Piera Degli Espotsi (Lina’s mother), Edmund Purdom (Urbano Rattazzi)

Director:  Leandro Castellani

Personal Rating:  5 Stars

***

    Italian film-makers always seem to have the upper hand in the arena of turning out biopics on saints. And this does make sense, since Italy is overflowing with canonized natives, not least among them being St. John Bosco, a visionary priest who dedicated his life to helping destitute boys during the turbulent 19th century. This movie, directed by Leandro Castellani, tells his story which stands out as a beautiful blend of drama, humanity, and mysticism.

    Ben Gazzara stars as Don Bosco, urged on by his prophetic dreams and passion for the poor to open an oratory in the city of Turin where boys can have decent work and decent living conditions. He earns the trust of hardened gang members through his athletic skills, sense of humor, and straightforward approach, and soon he draws so many boys to his oratory that the government begins to complain that he is abetting a bunch of “misfits”.

    Don Bosco’s funds also begin to run low even as his health begins to fail him, and he is threatened with eviction unless he can pay the rent. Instead of abandoning his mission as is suggested, he relocates his boys to a dilapidated barn which they work hard to restore. The one major down-side is that their new center is located right next to the infamous Jardinière, a house of prostitution.

    But all things are meant to be for a reason. Giuseppe, one of the boys Don Bosco took from the streets, falls in love with Lena, a troubled girl who is forced to work at the Jardinière by her insensitive mother to help provide for the family. When she refuses to continue at the job, she is thrown out of the house only to be rescued by Giuseppe who takes her to a secret alcove in the streets. Don Bosco learns of this, and arranges for her to work as a shop assistant of a friend. But Giuseppe’s impatience to marry her results in his getting arrested for robbery, and a dramatic subplot steeped in trust and redemption unfolds.

     Meanwhile, a student rebellion breaks out in favor of Italian unification and a constitution. But the situation quickly grows out-of-control and mobs take to streets. Don Bosco tries unsuccessfully to break up a group of rebels attacking the local government buildings, but only succeeds in incurring the vengeance of the revolutionaries who make an attempt on his life by giving him poisoned wine. They hope to lure his boys over to the side of the rebellion, but they remain steadfast behind the beloved cleric. The government officials, on the other hand, are just as ruthless in their methods of trying to stop Don Bosco’s work among the young people of Turin. When they cannot pay him off to close down his oratory, they resort to hiring assassins of their own. One is thwarted by the timely appearance of a large grey dog which Don Bosco believes to be sent by Heaven.

     Even the Church officials begin to put pressure on him to give up his efforts. The pompous bishop goes so far as to suspend Don Bosco’s right to hear Confession and refute his ability to give confirmation to his boys. When it is suggested that he take a restful vacation in the countryside, Don Bosco responds that instead he will travel to Rome. And so he does, gaining an audience with and the respect of Pope Pius IX.  Bolstered by Papal support, he returns to Turin and starts a new religious order among his oratorians known as “The Silesians” in honor of St. Francis De Sales. But his health has been broken by trials, and his final days draw near in a deeply emotional conclusion.

    This film is a deeply moving story of sacrificial love. It is, needless to say, steeped in spirituality and mysticism, and Don Bosco’s dreams are used as a consistent motif. We learn that he has dreamt about having to encounter the Jardinière before they even see the new location of their oratory. When he reveals to Giuseppe that he knows about Lena, he assures him that he did not found out by spying. He knew already. Before the pope in Rome, he tells about his dreams of the Christ Child and the Blessed Mother who inspired him to embrace his mission in Turin.

     As much as this film is intrinsically Catholic in nature, it does not white-wash the failings of Church members. Both good and bad members of the Catholic hierarchy are depicted with strict honesty, but the movie never takes underhanded jabs at the institution as a whole. This is a balanced critique, and an enlightening one. Also, these spiritual elements are equally balanced with suspenseful action, from the student rebellion to the multiple assassination attempts, all of which Don Bosco handles with admirable aplomb. I love the scene when he finds himself being threatened by government officials, and declares that even though he is a man of the cloth, he is also from sturdy farm stock, and more than capable of using his strength to give them a pounding! He starts to strip off his outer cassock, and the agents decide its best to just back down!

    This is an ‘80s foreign film, and as such the production quality is not always tops. And yet the purity of the story and simplicity of the setting enables it have a quiet quality in its own right. It knows its limitations, and does not try to overshoot itself. I really respect his in a movie, and many of my personal favorites are similarly small-budget, and yet beautifully intimate. Perhaps this hearkens back to time-honored truth that it is not the outward but the inward beauty that ultimately shines through the strongest.

    Gazzara does an excellent job in his role, and I would say without hesitation that I find it to be his greatest. He projects just the right combination of earthy realism and heavenly mysticism that is quintessentially Bosco, and quintessentially Italian! As for the other actors and actresses, the quality of their performances tends to vary. Some of the Italian players apparently said their lines in Italian and had to have English lines dubbed in for them. This could be kind of irksome, although I’ve learned to get past it. Besides I do appreciate the fact they actually cast real Italians in the picture for the most part, and it was worth dealing with the dubbed in track. But this contrasts starkly contrasts with the decision to cast the golden-haired, English-born Patsy Kensit as Lena. Every time I see her fair face and hear her whiny voice, and I can’t help but wish some dark-haired, deep-voiced Italian signorina had gotten the part!

    But regardless of this irksome choice, the production is a religious classic and a love story of the first degree. It is about the kind of love the pours itself out until the giver is bled dry. It is about the kind of love that is grounded in a prevailing humility. It a supernatural love, and not of this world. One of the most moving portrayals of this was Don Bosco’s love for the young man Giuseppe. Even after he is imprisoned for robbery, the priest still acknowledges him as one of “his boys” and is willing to risk a blow to his own reputation and even possible incarceration in order to help the young man reunite with Lena during a brief supervised outing in the country. Even when Giuseppe appears to have betrayed him, Don Bosco never loses faith in him, but through prayer and fortitude helps him turn his life around.

    This is the Love of Christ; it is the kind that never falters but gives unconditionally. Indeed, being drawn into the love of Christ and reflecting that love to others is one of the definitions of being a saint. It is a dying to self, so that Christ can live within you. “I am an insect, that cries out and dies,” Don Bosco whispers in one of the final scenes in the film. He never saw himself as anything more than a broken instrument of God, struggling to fulfill His Will while on earth. And it would be the perseverance of this holy priest and visionary that would save the lives and souls thousands of impoverished boys and inspired others to carry on his work, which continues to the present day. Don Bosco, by Leonardi Castellani, does justice to this Man of God and his powerful legacy.





Don Bosco (Ben Gazzara) defends one of his  "boys"against a labor boss